TitreAbsolute and Conventional Points of View in Jainism : A Historical Perspective
Type de publicationChapitre de livre
Année de publication2014
AuteursJérôme Petit
ÉditeurJayandra Soni, M. Pahlke, C. Cüppers
Titre de l'ouvrageLIRI Seminar Proceedings Series
Numéro (vol.)6
EditeurLumbini International Research Institute
VilleLumbini
ISBN978-9937-55308-7
Résumé

The pan-Indian distinction between two points of view on reality is to be found in Jainism, mainly in the teaching of the Digambara philosopher Kundakunda. In his Samayasāra, he invites to search for the real nature of the self, instead of climbing the different scales elaborated in the Jain doctrine in order to help the adept to progress on the path of liberation. Kundakunda started a lineage of Jain philosophers, reformists, and poets inspired by his thought. From Yogīndu in the sixth century to Rājacandra in the late nineteenth century, the distinction between these two points of view is essential but it is marked by an evolution: if Kundakunda employed an ironic tone to describe the conventional aspects of the religion, Rājacandra said that both are useful to help the voluntary adept. This tension is particularly obvious in the texts which emerged from the Adhyātma, a seventeenth-century movement of Jain laymen.

Notes

Buddhist and Jaina Studies Conference. Proceedings of the Conference in Lumbini, February 2013.

URLhttps://hal.archives-ouvertes.fr/hal-01113228
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absolute and conventional points of view in jainism a historical perspective liri seminar proceedings series pbuddhist and jaina studies conference proceedings of the conference in lumbini february 2013p pthe panindian distinction between two points of view on reality is to be found in jainism mainly in the teaching of the digambara philosopher kundakunda in his samayasra he invites to search for the real nature of the self instead of climbing the different scales elaborated in the jain doctrine in order to help the adept to progress on the path of liberation kundakunda started a lineage of jain philosophers reformists and poets inspired by his thought from yogndu in the sixth century to rjacandra in the late nineteenth century the distinction between these two points of view is essential but it is marked by an evolution if kundakunda employed an ironic tone to describe the conventional aspects of the religion rjacandra said that both are useful to help the voluntary adept this tension is particularly obvious in the texts which emerged from the adhytma a seventeenthcentury movement of jain laymenp httpshalarchivesouvertesfrhal01113228 9789937553087 lumbini jerome petit jayandra soni m pahlke c cppers
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